Describing the situation from a seventeenth-century perspective, Norton examines the crucial turning points, the accusers, the confessors, the judges, and the accused, among whom were thirty-eight men. She shows how the situation spiraled out of control following User Interaction Count: · In the Devil's Snare: The Salem Witchcraft Crisis of By Mary Beth Norton. (New York: Knopf, pp. $, isbn X.). · Cornell University Prof. Mary Beth Norton pioneered the unearthing of these revisionist facts in her indispensable book, In the Devil’s Snare: The Salem Witchcraft Crisis of
Award-winning historian Mary Beth Norton reexamines the Salem witch trials in this startlingly original, meticulously researched, and utterly riveting study. In the people of Massachusetts were living in fear, and not solely of satanic afflictions. Horrifyingly violent Indian. In the Devils Snare: The Salem Witchcraft Crisis of by Norton, Mary Beth and a great selection of related books, art and collectibles available now at bltadwin.ru In the Devil's Snare: The Salem Witchcraft Crisis of By Mary Beth Norton. (New York: Knopf, pp. $, isbn X.).
In the Devil’s Snare: The Salem Witchcraft Crisis of , Mary Beth Norton, My favorite quote: “They believed that, in the colony, they lived in a moral and spiritual wilderness, corruption on all sides, and this made them particularly vigilant, even paranoid, when it came to threats, either real or perceived.”. Mary Beth Norton gives us a unique account of the events at Salem, helping us to understand them as they were understood by those who lived through the frenzy. Describing the situation from a seventeenth-century perspective, Norton examines the crucial turning points, the accusers, the confessors, the judges, and the accused, among whom were thirty-eight men. Mary Beth Norton’s, In the Devil’s Snare, argues the fear of Indian attacks on frontier settlements in colonial New England triggered the witchcraft crisis. Over a period of eighteen months and through the use of primary sources, Norton explores the idea that early New England settlers had a very real reason to fear the devil.
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